Kabbalah Center

The following are additional notes from my first interview with Morten St. George on the subject of Kabbalah. For their technical nature, that were left out of the distribution previous limited "Nostradamus Linked to the Kabbalah." But now I see that provide useful information, so I'm adding to the distribution of this entire article.

i) St. George theorizes that the car originally issued a total of one hundred revelations. He more than guesses, the following in the first sentence of the book co-issued Sefer Yetzirah, isolated early Kabbalists Thirty-two of the revelations and designated as "paths of wisdom." In changes in the Paris edition, exactly thirty-two stanzas follow the same pattern of poetry realignment. Therefore, the original one hundred revelations the revelations of Elijah, St. George believes that Nostradamus published the thirty-two paths of wisdom, plus an additional ten revelations.

ii) St. George is convinced that the purpose of alterations in Paris was to provide a system for locating real revelations in the book of Nostradamus. However, thirty-nine changes of Paris, St. George claims that only the first replacement and replacement of latter corresponds to a revelation. Consequently, to locate the remaining disclosures, St. George believes that one must learn to give a course to them, possibly through maneuver around or through circles or spheres. To date, St. George has not succeeded in doing this.

iii) The four editions of Paris in the late sixteenth century still exist and the four are available in public libraries. Two of them can be found in the British Museum Library in London, and its textual variants were recorded by staff St. George. The other two are in libraries in France. A bibliographic report on the alternatives in France does not mention the first amendment, the one and only change in the second group of one hundred stanzas Nostradamus and St. George, do not know if that was an oversight by the bibliographer, or if there are slight differences beyond the three stanzas Additional French versions.

iv) Several brief descriptions of the thirty-two paths of wisdom still there, each constituting a synopsis the essence of a verse of Nostradamus. St. George said it was "fun and games" links with descriptions of their relevant disclosures. Also I said some of the best English language – descriptions of the roads are in the books written by Christian scholars of Kabbalah.

v) For people who want to learn about Kabbalah, St. George recommends Origins of Kabbalah Gershom Scholem to quickly become familiar with the matter. This book includes references to the strange revelations of Elijah. St. George says read carefully, looking for Tie-ins with the revelations. For example, when Scholem notes that medieval Kabbalists Attachment "the name of the prophet" to his name, just look at the first verse of Revelation II-28 for an explanation, is not "the name the prophet. "See, in particular for cases in which Scholem expresses surprise or shock, as when viewed with the exclamation Bahir refers to the goddess of the moon. In fact, the goddess of the moon is unlikely to have played a role in Judaism, at any time, but for an explanation you need only drop a verse in the II-28, where you'll find Diana, the goddess of the moon!

vi) St. George recalls that the first sign that showed a relationship between Nostradamus and Isaac Luria came from a passage in Sefer Ha-Chaim Vital Hezyonot, which transmits a date in 1566 on the Jewish calendar. In this passage, someone can not stop mourning and weeping. The date of Jews converts to the date of death Nostradamus. However, St. George does not think that would be particularly useful Lurianic Kabbalah to maneuver around the spheres.

vii) One hundred and two years after the death of Nostradamus, a Dutch printer by the name of Jean Jansson published an original manuscript of the Epistle of Nostradamus the first publication of this manuscript. St. George knows that this was an original manuscript because it contained textual variants that Nostradamus only he could have created. The Dutch printer itself is also published in Hebrew and Latin, the book of creation of Sefer Yetzirah, which attached a description of the thirty – two paths of wisdom. The description of the twenty-eighth route, however, was omitted. Consequently, St. George believes Nostradamus book can contain only thirty and one of the thirty-two paths. According to St. George, the road still would have been a revelation to date on the death of the king of Nostradamus, Henry II of France, which certain reasons, Nostradamus could not print and can be replaced with another revelation.

About the Author:

Gersiane De Brito is a student and aspiring writer from Fortaleza, Brazil. On the Kabbalah theme, she also wrote the article “Kabbalah: In Search of the Revelations of Elijah,” http://www.crypticthinking.com/Articles/Revelations.html

Article Source: ArticlesBase.com – Nostradamus Linked to the Kabbalah – Footnotes

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